Jesus walks into our lives through the Gospels. The Gospels are a privileged part of the word of God. The Gospels give us today, as they have done all through Christian history, an opportunity to discover Jesus just as the first disciples did when they joined him on the dusty roads of Galilee.
The Gospels are structured so that we, like Peter and the others, meet Jesus in the marvels of his ministry. We also must respond to his invitation, “Come and you will see.” (Jn 1:39) We are called to hear his teaching and view his healings. We are challenged to respond to the radical message of forgiveness and inclusion. We are invited to ponder the wonder of his compassion. We are asked to enter into the stories. It is helpful to see ourselves as the blind person who gains sight, the leper who is cleansed, the paralytic who is forgiven and healed.
In our encounter with the gospel message, we need to make sure that the central meaning comes out loud and clear. The heart of the gospel is Jesus Christ Crucified and Risen. He is our savior who delivers us from the bondage of sin. God has taken the initiative in his saving love for us. Our basic call is to accept this love recognizing our need for salvation. If we are truly faithful to this life-giving encounter with Christ, we will grow, most often ever so slowly, in accepting the maturing demands of this love.
In The Joy of the Gospel, Francis puts it this way: “All revealed truths derive from the same divine source and are to be believed with the same faith, yet some of them are more important for giving direct expression to the heart of the gospel. In this basic core, what shines forth is the beauty of the saving love of God manifest in Jesus Christ who died and rose from the dead.” (The Joy of the Gospel #36)
This developing acceptance of the gospel message invites us, first of all, to see in God’s love for us the demand to go forth from ourselves to seek the good of others. This priority of love for others is the foundation of all moral teaching flowing from the central gospel truth of Jesus Christ.
Road to Jerusalem
The second half of the Gospel of Mark portrays the disciples as a group on the edge of disillusionment. They are dealing with the frightening call to walk with Jesus to Jerusalem and the absolute shattering of their dreams and ambitions.All the while, Jesus continues calling them into the light, proclaiming the truth and preparing them to be free of the bondage of their self-absorption. The war in their fragmented hearts raged on. They were struggling with new self-knowledge that shattered their illusion of seeing Jesus as their ticket to power, wealth, and privilege.
After their abandonment of Jesus on that fatal weekend, they still clung together in bewilderment and with ever-increasing despair. With seemingly three years wasted, they feared they would be the next victims of the religious leaders. In the midst of this desperation and horror, Jesus appears with the incredibly merciful pronouncement, “Peace be with you” (John 20:21). There was no finger pointing, only unconditional acceptance and encouragement. Now, it was a new day. With this last piece of the puzzle, the resurrection, in their hands, their job was to resolve the mystery of Jesus in their lives. Now the command “follow me”, opened up totally new and welcoming horizons. They were ready to shed the uncertainty and dread and walk with Jesus in spite of the continuing ambiguity of life.
Moving from Religion to Spirituality
The disciples are a good mirror for us. We share their uncertainty and anxiety amid our misconceptions that move us to seek happiness and security in the wrong places. We too, suffer the consequences of a fragmented heart. We try to get by with the minimum for God and the maximum for ourselves. However, this ambivalence exposes an emptiness deep in our being. The “dos and don’ts” of our religion no longer are enough. The question of the rich young man is rooted in the inevitable pull of the heart for something more.This is where we move from our comfortable and safe approach to God in our religious rituals and practices to a search for something more profound. Spirituality is the process of growth from inauthenticity into a more genuine relationship with God. Spirituality draws us into the struggle where we move away from the shallow and illusionary to bond with God in a more responsible and open way. This is a move from the formality of religion to a deeper spiritual path.
Despite our progress, we will eventually face the incessant challenge of compromise. This is the death-rattle of the ego, its desperate maneuver to preserve control. In spite of our spiritual growth, we are still strongly inclined to seek a space between the demands of the gospel and the comfort of the world. We subtly create our own gospel. We make Jesus over in our image. As with Peter after his triple rejection, Jesus does not give up on us. He is always calling us to life. Each crisis manifests a deeper insight into the depth of our weakness and the grandeur of God’s merciful love revealed in Christ crucified and Christ risen.
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