Showing posts with label CYCLE-A-2026. Show all posts
Showing posts with label CYCLE-A-2026. Show all posts

THE SIXTH SUNDAY OF EASTER

John 14:15-21 

Dear Friends, As we draw close to this Easter Season, it is good to reflect on The Acts of the Apostles. Only in the Easter season do we have the first reading from The Acts. Every other Sunday the first reading is from the Hebrew Scriptures.

The Acts is a book about the birth and growth of the Church. It also is a revelation of what happens to people when they understand and our committed to the Pascal Mystery, the Death and Resurrection of Jesus.

Jesus could have made many promises to the first disciples. He could have them fulfill their early dreams of success, power, privilege and wealth. He could have told them of easy triumph and great admiration among an ever-expanding body of believers. None of these scenarios fit Jesus’s agenda.

His message was to follow Him on the Road to Jerusalem and take up your cross. This was conflict and confusion. This was rejection and death. The Acts follows this script rather clearly.

On the other hand, Jesus did promise the Paraclete to guide them in the way of the truth and the way of love just how Jesus was so faithful in embracing his Passion, Death and Resurrection.

The Acts of the Apostles has two main characters, Peter and Paul. There are a few idyllic moments at the beginning where all are resting in harmony and peace. They are short lived. Quickly there is a shift to the reality so expressive of the human condition in the parable of the weeds and the wheat.

A couple holds back on giving all the proceeds of a sale of property to the common purse. They die on the spot. The Greek widows quickly find themselves the victims of prejudice in the not all perfect new Christian community. Both Peter and Paul find themselves questioned about their orthodoxy by the Jerusalem home office. In the opinion of many, their openness to foreigners is dangerous to the faith.

This issue of accepting Gentile believers led to the major split in the early community. The volatile choice that confronts the new community in a very powerful way is this: Is the new reality of Jesus’ message simply and exclusively a fulfillment of the Mosaic Law or is it a completely new reality. This was a challenge to a cultural transformation that became painful, divisive, and violent. However, in the end, it became totally liberating. Peter and Paul were challenged at every level by the explosiveness of this fundamental and formative issue that gave birth to the Church. At the same time, they were persecuted by the Jewish leaders.

The results were frequent jail time, assassination attempts, constant conflict and truth squads who were destructive and brutal. Paul had to often escape in secrecy to save his life. More than once, he was beaten to the point of death. He was lucky in this. Stephen and many other early Christians were not so lucky. They were martyred.

As the story in Acts progressed, it became clearer that the Paraclete that Jesus promised and delivered had a powerful role. Just as Jesus had become the way and the life and the truth for the first disciples, the Holy Spirit became the way, life and truth for the developing reality of the early Church. The Spirit was guiding them through the tumult and persecution.

Yet in the midst of it all this conflict and confusion, decisions were made. The Gospel was proclaimed. The Church eventually embraced new cultures and new peoples. The journey was neither smooth nor straightforward. When both Peter and Paul died after decades of preaching the Gospel, there were at most several thousand faithful Christians. Any Papal Mass on the road these days will have at least twenty to thirty times that many people in attendance.

Yet the seeds were sown in the lives and witness of Peter and Paul. They were true believers who walked their difficult journey with a sense of joy and wonder in the Risen Christ. They took to heart Christ’s words in today’s Gospel from John, “I will not leave you orphans; I will come to you…whoever has my commandments and observes them is the one who loves me. And whoever loves me, will be loved by my Father and I will love him and reveal myself to him.” (Jn 14:18,21)

For Peter and Paul, the concluding act of Christ, the Death and Resurrection, was a consuming reality that filled their hearts with a fire of love that drove them to preach Christ in the midst of chaos, confusion and discord. This preaching became a source of peace and direction. It spread a sense of hope and faithfulness that grounded a new Church in truth and love.

We need to take to heart today’s Gospel passage and the message of this Easter season. If we do, it will lead us to discover the peace and strength that comes from the Risen Christ. The circumstances of our Church today share much of the same chaos and turmoil. We have the scandal of sex abuse, the division the Christian denominations, the curse of clericalism and the fear of a more powerful and meaningful role for women and the beat goes on.

But we are not orphans. We need to turn to the Risen Christ and pray for the gift of the Spirit and the power to love one another. This will open the way in our search for His direction and guidance. There is no doubt, we will find the way in loving one another!
Share:

THE FIFTH SUNDAY OF EASTER

John 14:1-12 

Dear Friends, In my early days as a Carmelite seminarian, I had a retreat that I remember quite vividly these seventy -one years later. I do not remember anything of the preacher’s message. What I do remember is that he told us he slept in a coffin each night. He wanted to grow in awareness that he was going to die. At the time, I thought it was really weird. Now that I am several decades closer to my death, I think the nightly coffin routine is way beyond weird.

In the Easter Season, there is a magnificent message about our personal death. It is not all that bad. In fact, it is a wonderous gift! The Preface for the Mass of the Resurrection for burials lays out a very comforting description in this way:

In him who rose from dead our hope of the resurrection dawned.

The sadness of death gives way to the bright promise of immortality.

Lord, for your faithful people life is changed not ended.

When the body of our earthly dwelling lies in death

We gain an everlasting dwelling place in heaven.

Today’s Gospel is often used in funeral masses. In the context of this powerful ritual, most people get it. We are going to a better life. The problem is most of us only get it when we can no longer evade the reality of death. The death of a loved one simply engulfs us in the great and painful mystery that is death. There is only a token nod to the overwhelming gift of the resurrection. This is usually expressed in the phrases” the end of suffering” and “he/she is now is in a better place”.

Our culture is very evasive in facing death for what it is: a very big and defining part of life. The message of the Easter season surely does not call us into the bizarre and morbid activity of sleeping in a coffin. It does, however, invite us to face death as a crucial part of our life.

Jesus wants us to know that life is a gift for today. I need to embrace it in joy and wonder all the more enthusiastically because I have no guarantee of tomorrow. God calls us to live this day in love and service. Accepting death as a truly big part of our life is not an invitation to live in worry and anxiety. It is a call to be realistic.

Thomas’ concern in today’s Gospel relates to our confusion about balancing these two drastically different elements of death. It is both a horrendous loss leading to unavoidable personal torment and it is a glorious victory transcending any joy or expression of happiness in this life.

Jesus responds to Thomas by telling him that He is the way. All we need to do is walk with Jesus and He will bring s to our true home.

Jesus tells us again to not let our hearts be troubled We simply need to have faith in Jesus.

There is no avoiding the good and the bad, the harmonious and conflictual, sickness and health, and all the elements of our human condition that are all held in the loving hands of the gracious God revealed in Jesus. Jesus is the way and the life and the truth (Jn 14:6) Jesus tells us. “Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father’s house there are many dwelling places.” (Jn 14:1-2)

Today we are all one day closer to God’s loving call that changes our death into life everlasting. This is the message of the Easter Alleluia! We are fools to not accept this reality and let it define how we live. The Resurrection is real. It means death has lost its sting. Our job is to celebrate with a life filled with hope and joy, love and service.

If we keep our eyes on Jesus, we will be drawn into the most real and honest response to the ever-present dilemma of death. Jesus tells us he is the way, the surest way to God. Jesus is the fullest and richest expression of God. All of his teachings and patterns of life, all of his miracles and service, and most of all, the great revelation of love in the Passion, Death and Resurrection – they all invite us to walk in love with Jesus. The astonishing song of the Alleluia we proclaim this Easter Season directs our heart to Jesus. For indeed, there is no surer way that leads to the truth and fullness of life that is God.
Share:

FOURT SUNDAY OF EASTER

John 10:1-10 

Dear Friends in Christ. This is the Fourth Sunday of our Easter Season. Our message today focuses on Jesus as the gate. In the time of the Gospel, the shepherd had many duties. They all built up a meaningful relationship with the sheep.

The image of the gate was especially expressive of the role of the shepherd. As the sheep entered the gate there was a guarantee of security from the many sources of violence and even death that waited in the darkness of the night.

During the night the shepherd literally slept in the gate, the entrance to the sheepfold. Any coming or going had to go through the protective presence of the shepherd.

In the morning, the shepherd led the sheep out of the gate to the fertile fields that offered satisfying food and drink.

The gate was truly s symbol of life that was offered in abundance. During the Easter Season we are called to ponder and pray about the great Mystery of the Crucified and Risen Christ. This is the true source of our life in abundance.

Only when we bring our life experiences to the Easter message can we begin to get a glimpse of how Jesus came into the world to bring us life and to bring life In abundance.

The message of the full life is repeated over and over in the Gospel of John. It is most appropriate for the Easter Season. In the loving encounter with Jesus, we recall the great victory of life over death, of good over evil. Because of the Easter event we not only have life in abundance, we have the highest quality of life, eternal life.

John uses the “I AM” statements in the fourth Gospel to invite us into the mystery of God. The Evangelist is revealing, in the person of Jesus, the source of eternal life to sinners. In the resurrection, Jesus is the “gate” that opens to eternal life. He is the life-source in the “vine,” the “life” and the “resurrection.” He is the “gate” and the “way” for sinners searching in the darkness and unpredictability of life. He is the “shepherd” guiding us in our confusion and bewilderment. He is the “bread” that nourishes along the way.

In this season of Easter, we are invited to enter in the “gate” of life in the face of our daily hassles and insecurities. We are the people of the Alleluia. The victory has been won. We attain the victory through “gate” that is Jesus, the Risen Lord. He will lead us to embrace life and live it to the full with the Alleluia ringing in our hearts.

Share:

THE THIRD SUNDAY OF EASTER

Luke 24: 13-35 

Dear Friends, The Easter Season is a time we desperately need to let the overwhelming truth of the resurrection to penetrate our being. Today on this Third Sunday of Easter we have the wonderful story of the disciples on the road to Emmaus. Like all of the Resurrection stories, this beautiful passage invites to enter into the mystery of the Risen Christ. It is a journey from the head to the heart.

Today’s story is especially heartfelt. The two disciples tell the story to Jesus. For them it is a profound tragedy. They are frustrated and floundering in a world of shattered dreams. Their story conveys pain and hopelessness. In particular, they pass over the message of the women with the account of the empty tomb and the angels.

Jesus takes their story and transforms it into a message of hope and life. He showed that the mystery of the Cross unveiled the deepest and most gracious level of reality. In God’s wisdom, weakness gives way to true power, emptiness expresses the fullness of God’s presence and death gives way to life everlasting. “Then they said to each other, ‘Were not our hearts burning within us while He spoke to us on the way and opened the Scriptures to us?’” (Lk 24:32) This is the story of the Alleluia!

In the disciples’ experience, we have a fundamental insight into the Christian life. We need to measure the Gospel story against our life experience. Sooner or later, we experience the common human fate of the two disciples: broken dreams, love rejected and the multiple consequences of our mortality. Much of our life’s efforts struggle to cover all the contingencies but in the end we are not ready for what life has in store for us. Who could ever really envision the depth of the broken division of partisanship in our country, the coronavirus and its impact on our world? Or who could believe the number of mass shootings being greater than the number of days in the year? We are like the disciples engulfed in dreams of great things coming from Jesus, the one who would be their savior. Yet, like them, our vision of life holds little room for the rejection and Passion and Crucifixion on that fateful weekend.

Luke uses the phrase “opened eyes” six of the eight times It appears in the New Testament. It is always about the journey from the head to the heart. “While he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight.” (Lk 24:31-32) When we recognize Jesus in faith, we begin to see the Resurrection for what it is. The victory of love over all the evil the world has to offer. All is not lost. Indeed, the victory is ours when we walk with Jesus. This is the story of the Alleluia!

Thomas Merton has a beautiful definition of prayer: Prayer is yearning to be in the presence of God, a personal understanding of God’s Word, knowledge of God’s will and the capacity to hear and obey. This is what happened to the disciples in their encounter with Jesus. They were walking away from life. They were fleeing the difficulty of their broken dreams. Jesus drew them into the presence of God. God’s grace opened their eyes to the fire of love that was there all the time. This happened when Jesus released the Word of God for them. Now, they were ready to do God’s will.

Comparable to the disciples on the road to Emmaus, we have to bring faith to our story. With faith, we enter the story of the Scriptures and slowly we see that God is with us all along. This is the story of the Alleluia!

In Jesus telling the story over again, hope and faith replace the despair and pain that dominated the disciples’ experience of the story. Like Jesus’ version of the events, we need the Word of God to give us direction on our road to Emmaus so we too can find our way back to Jerusalem. God has a loving plan for us.

The power of deep personal prayer can open this way of love and new life for us. We can begin to see reality as pregnant with hope and new possibilities once we encounter the Risen Christ. This is the story of the Alleluia!

Faith lets us see Jesus turning the story of the two disciples and our story upside down as he did with so many experiences in his gospel teachings. Through the mystery of the Cross, he unveiled the deepest level of reality. In this revelation of God’s wisdom, weakness gives way to true power, emptiness expresses the fullness of God’s presence and death opens the way to life that is everlasting. This is the story of the Alleluia!

In our celebration of the Eucharist, we remember in a most powerful way Jesus breaking the Bread. We need to let our hearts also burn with the recognition of Jesus’ presence. As we travel our journey of life with Jesus, he is once again retelling the story that is our life. This is the story for the Alleluia!
Share:

SECOND SUNDAY OF EASTER


Dear Friends in Christ, In the challenging and confusing journey of three years with Jesus, the apostles had all kinds of startling experiences. Yet, nothing prepared them for the final seventy two hours that found them locked in the room “for fear of the Jews.” (Jn 20:19)

No one was on the roller-coaster of emotions more than Peter. First, we hear his protest at the Last Supper: “You will never wash my feet.” Then in an immediate reversal: “Master, then not only my feet, but my hands and face as well.” (Jn 13:8-9) Right after that: “I will lay down my life for you.” (Jn13:37) Then a few hours later after falling asleep in the Garden, we are stunned to hear: “Then the maid who was the gatekeeper said to Peter, “You are not one of this man’s disciples are you?” Peter said, “I am not.” (Jn 18:17) Finally, Peter gets an idea of the horror of it all and the depth of his personal weakness: “He went out and he began to weep bitterly.” (Mt 26:75)

For Peter and the other disciples, it was a short tumble from total arrogance to total devastation. They who were longing for the gift of power and wealth, prestige and privilege, now were engulfed in shattered dreams and enveloped in fear and hopelessness. Slowly, they realized the events of the weekend had exposed them as losers for wasting three years of their life chasing an illusion. Now, there was a greater danger at their doorstep. They actually were facing the risk of prison, and maybe even losing their lives.

Crisis management did not give them much time to let the depth of their change in circumstances to sink in. Likewise, they were unable to see with any clarity the extent of their personal cowardice. Their incredible abandonment of Jesus was a shocking denial of three years of discipleship and intimacy at the feet of Jesus. Their journey of self-knowledge was undergoing a tumultuous invitation to new and alarming enlightenment.

Then, in the midst of the pain, the fear, the loss and utter confusion, they see Him and hear, “Peace be with you.” Jn 20:19.

They had a lot of experience with the upside down world of Jesus. However, nothing made them ready for this. In an instant, defeat and failure are now victory and triumph. Darkness is now light. Abandonment opens to embrace. Sin and denial are washed away in love, mercy and healing. Indeed, “Peace be with you.”

The Church is very wise to call us to ponder and pray about this awesome mystery of the Resurrection for the next seven weeks. There is a lot to take in.

If we are willing to dig deep enough, we gradually will see the story of our lives in the vulnerability of the disciples. We will see that we, like the disciples in the locked room, are being called out of the dominance and control of our fear and anxieties. We are being offered the most magnificent of all gifts in hope. We have before us the brilliant display of the mercy of God, “Whose sins you shall forgive are forgiven them”. (Jn 20:23) It is for this reason this Second Sunday of Easter is dedicated to remembering and celebrating the mercy of God.

The readings of this Second Sunday of Easter proclaim the presence of the risen Lord in the midst of the reign of fear, skepticism and apprehension. In this Easter feast Jesus comes to us with peace and healing. He offers us courage and unspeakable joy.

Like the disciples, we are loved in our brokenness. We are accepted in our weakness and sinfulness. Slowly, we will get a glimmer of the love Jesus has for us. It is without limit or condition. It is a treasure so rich and splendid that we can hardly begin to realize it. Whether we grasp it or not, the goal of our spiritual journey in life is to let the power and beauty of this love transform us into a new creation just as it did for the disciples.

Indeed, Christ is risen! Alleluia! When we let this Mystery penetrate the deepest reality of our being, nothing will ever be the same again. We need to be among those who believe and love Jesus even though we have not “seen” him. In him we have peace, hope and unspeakable joy. The wonder of God’s love is always there. We are invited to enter this love through our Easter celebration. We need to let the Alleluia bring us into the depth of God’s love, the true experience of Easter. May our Easter joy lead us to witness to draw others to the Alleluia of salvation.
Share:

EASTER SUNDAY


The Gospel of Matthew offers us a message that is far from a Hollywood ending where all is peace, goodness and love. In Matthew, the Resurrection is not a guarantee that all are problems will pass away. It is not an easy solution to the burden of life’s relentless encounter with sin, injustice sickness, aging and even death.

What the Resurrection is, however, is another glorious stroke in the portrait of a loving God that began with the description of Emmanuel, (God is with us) in chapter one. All throughout the Gospel we have this growing exposure of a God of love and life: Emmanuel. The entire Gospel is of one piece. For our part, we are called to a personal transformation that draws us into the life-giving and renovating love of Emmanuel.

So, in the Passion, while we have a picture of people’s injustice and hatred and rejection, we also have an underlying theme of God’s plan of love at work. In the Garden, Jesus prays that this cup may not be necessary. On the Cross, Scripture is sighted that this suffering was the plan of God to reveal the true nature of the Messiah. Here is our God who shares our pain and loss. Here is our God who shares the travesty of our suffering in this valley of tears. Here is our God who enters into the depth of ultimate anguish of death only to open up the final expression of our reality, the destiny of eternal life and happiness. In the resurrection, we have the revelation of life free of all the consequences of sin. This is the ultimate expression of love and freedom in the hands of our saving God. This is Emmanuel!

Easter is a further expression of Emmanuel. Easter is the renewed invitation into the mystery of life’s victory over death, grace’s final domination of sin, and the Incarnate goodness, in the person of Jesus, devastating evil.

Often in life we are driven to ask, “How can this be?” The raw and savage power of evil is never far from our doorstep. Its destructive forces are clawing at the edges of our life. It may be the death of an innocent child or a young parent, the power of a pandemic like Covid, the senseless destruction of war or gang violence. These realities are always surfacing in our daily life

When these encounters break loose from the shadows of life, the new meeting with evil always seems to drive us to ask again with new intensity, “How can this be?”

In the Pascal Mystery of Jesus’ suffering, death and resurrection, God responds to our question and the same question all through human history. Jesus has taken upon himself, at the request of the Father, all of evil so he shares single-mindedly in all human suffering. He is God’s response to our deeply painful question. He is the victory of life and love in the resurrection. The Easter Alleluia is our invitation to gradually share in the victory over evil, destruction and death. We are called to grow in faith, hope and love and to break free from the binding forces of our broken human condition. The Alleluia calls us to life and freedom, hope and conviction when we walk with Jesus into the mystery of Emmanuel.

This whole Gospel of Matthew is woven together to unveil Emmanuel (God is with us). This Gospel is a revelation of love without limit or condition. This message of Good News proclaims the final word of God. It moves beyond sickness or suffering. It breaks the bondage of division and violence. It lets reconciliation and peace overcome the impossible. It lets pardon and love be the mustard seed that becomes the tree whose healing shadow covers all of life’s hurts in its loving embrace. It is the fullness of truth and the ultimate invitation into life and love, Emmanuel!

Our challenge is to know this is not just information for us to understand, but a deep and gripping mystery only open to us by an acceptance of Christ Crucified and Christ Risen. It is only in our personal struggle between grace and sin that life will we find the life-giving direction and meaning of this Mystery of Emmanul. This is done solely by walking in the footsteps of Jesus to Jerusalem and sharing in the wonder of the Pascal Mystery where death gives way to life.
Share:

PALM SUNDAY


Down through history we have had numerous distortions of the gospel message. When I was young, our celebration of Lent had clearly lost its focus. The emphasis was on personal sacrifice. Lent was an endurance contest. At noon on Holy Saturday Lent was declared over. It became a moment to gorge ourselves on candies and other elements of our Lenten abstention. This was an incredible caricature of the Church’s message. Jesus got lost in our indulgence.

Today, we have another distortion of Easter by neglect. The big day is Good Friday. For many, if not most, Easter is an afterthought in much of our popular religious practice.

The Church’s teaching is very clear. The Death and Resurrection are one event! We take thirteen weeks to celebrate, in the most solemn and beautiful way, the central reality of our faith, the Pascal Mystery. This one event includes the Passion, Death, Resurrection and Ascension of Jesus Christ. This same event is celebrated and experienced in every Mass.

We take a good chunk of the Church year to recall this story. However, it is so much more than a history lesson. In the thirteen weeks from Ash Wednesday to Pentecost we have three seasons of the Church Year. The main purpose of the prayer and penance of Lent is to prepare us to be spiritually ready to celebrate the three holy days of the Triduum, Holy Thursday to Easter Sunday.

We need to understand that this moment of the Passion and Death was accomplished by the union and surrender of Jesus to the Father. This is God’s plan of salvation, life coming through death all wrapped in eternal love. We pray in the Preface of the Mass on Passion Sunday: “though innocent he suffered willingly for sinners and accepted unjust condemnation to save the guilty!”

No matter how clear the ultimate expression of evil is in the suffering of an innocent and loving God, the final statement of God wins out in the Resurrection. The Father has chosen through the cup of Christ’s suffering that the final victory of life and love has engulfed the world in Christ’s saving grace.

To embrace this truth, we have seven weeks of the Easter season as a time of prayer and reflection on the central reality of our faith, the Pascal Mystery, Christ Crucified and Christ Risen.

Here is the bottom line of all this material. The Church understands the Triduum, and the liturgy in general, in this way. It is not a reenactment. It is not simply a repetition of the story no matter how solemn. We do not retell history. The Church teaches that we celebrate the Mystery. In the celebration, we are present to the Mystery, the one and singular and historical event. The power of the Spirit in the Church makes us present to the saving event, the Pascal Mystery.

The celebration is the power and presence of God’s saving grace coming into our lives here and now. This one saving event is not broken into parts. It is the Mystery of the saving action of God in Jesus Christ. We are entering into the deepest reality of our present life. We are experiencing here and now, in our worship, the presence of the saving love calling us to life. When we receive communion, the minister does not say this is a remembrance of the Body of Christ. The words state the reality. This is the Body of Christ!

So, this week we have the most special of all the most sacred events in our liturgy. This is the most hallowed time to celebrate, and in the celebration not only recall, but be present to the Death and Resurrection of Jesus Christ. This is what liturgy does. It brings us into the presence of the Pascal Mystery that we celebrate. We do not repeat it. We enter into it. This why we are Easter People! We, in turn, are called to live a life of love and service that we reflect our love for our Crucified and Risen Savior.

Share:

THE FIFRH SUNDAY OF LENT

John 11:1-45 

On this Fifth Sunday of Lent, we have the beautiful story of Lazarus. This is the third story of our Lenten message from John’s Gospel. The Samaritan woman, the man born blind and Lazarus are stand-ins for us. In these very special engagements with Jesus, we witness an underlying message of sinful humankind’s salvation. We are invited to see our call to new life in their encounter with Christ.

Water, light and life in these three stories are the basic elements that Jesus uses to draw us into the depths of the saving mystery. These stories unveil our need for these basic spiritual necessities. The stories are rich in many dimensions of our human experience but especially in the theme of conversion for the Lenten journey

Lazarus is described as the one Jesus loved. We, too, are the one Jesus loves. We are invited to let the story open us to the presence of divine love in our life. One passage can unseal our eyes and heart to this love of Jesus for us. “When Jesus saw her weeping and the Jews who had come with her weeping, he became perturbed and deeply troubled, and said, ‘Where have you laid him?’ They said to him, ‘Sir, come and see.’ And Jesus wept.’” (John 11: 33-35)

“Jesus wept” lends itself to many interpretations. The following is especially beautiful. Jesus was encountering in the death of Lazarus the universal reality of death and evil. It would be this very same face of sin that would shortly draw Him to the Cross. But it was more.

Just as Jesus wept for Lazarus, He weeps for each of us and the people of all time as we encounter the consequences of sin and death. No injustice nor any expression of evil is free of this divine compassion. Whether it is the horror of war or the hatred of prejudice or the ravages of disease and poverty, they all touch the heart of Jesus. God has an answer to the great mystery of evil and death. Jesus entered into it. This is part of the deepest truth of the Passion and Death. But this was not the end. ln Lazarus, God shows that Jesus can bring life even in death.

Jesus showed that more powerfully in his own death. He went far beyond weeping. He shared and embraced death and all of evil to show the victory of life and love in the Resurrection. He passed through it with a transforming love. In the Resurrection, God has the last word on all death. It is the Easter Alleluia!

We have many tombs in the journey of life that make us feel like the dry bones Ezekiel refers to in the first reading. It may be the paralyzing hostility within a family situation. It may be the empty house of a new widow or widower. Often it is the life-draining consequences of the abuse of alcohol or drugs or more often, the destructive relationships that flow from these addictions. Then there are the abuses surrounding various manifestations of sexuality outside the socially accepted norms or racism or poverty or gang violence. They all are the tombs we experience. They come in all different sizes and durations but they all feel like death. To all of these, Jesus speaks the word to us, “Come out, for I am the resurrection and the life!”

Every time we celebrate the Eucharist and our salvation is proclaimed once again, Jesus has the same message for us. “Come out!” We are being called from our sinfulness and our self-sufficiency. We are being called to a new life that will pass through death to life eternal!

Indeed, we need to come out. We need to experience the conversion of this Lenten Season. We need to accept the power and beauty of the Gospel so we are part of the solution not the problem. We need to cast off the bondage of the death-cloths of our addictions and sin so we are free to walk with Jesus.

The victory over death needs to be embraced and acclaimed again. That is the goal of our Lenten journey. The eyes of our heart must see that not only does Jesus weep for us but we must realize what Psalm 56:9 tells us. He “put my tears in your bottle. Are they not counted?” Indeed, He counts our tears and reaches out the saving hand that is our assurance of the “resurrection and the life.”
Share:

FOURTH SUNDAY OF LENT


John 9:1-41 

Dear Friends, Once again, we have a story of conversion from St. John on our Lenten journey. Jesus is the Light of the World calling us out of the darkness of the blindness of the spirit.

I like to call the story of the blind man the Catholic way of conversion. Unlike last week where the Samaritan woman fought Jesus at every step until the final cave in, today’s blind man begins with the beautiful encounter with Jesus in the restoration of his sight.

In the Catholic way of conversion, we begin with what we think is the true faith, the true knowledge of Jesus. In reality, we have a long way to go, a very long way to go to truly know Jesus. This is the experience of the blind man in today’s gospel passage.

Having experienced the outrageously beautiful gift of sight, the blind man was no doubt confused by the reaction of the Jewish leaders, the people and even his parents. Each step along the way was laden with obstacles that demanded a new decision and a stronger commitment to Jesus. He responds to the crescendoing inquiries and hostility by choosing Jesus at a deeper level each time. In verse (9:12) he says, “a man named Jesus.” In verse (9:17) he says, “He is a prophet.” Then in (9:38) he professes, “I do believe (in the Son of Man) and he worshipped him.”

St. Teresa of Avila’s story follows this pattern. She was a mediocre religious for twenty years. Basically, she let the dry rituals of convent life define her. Then she evolved with a transforming encounter with Christ. She moved from her head to the deepest recesses of her heart and discovered she was loved without condition or limit. This was only possible as she fought off the spirit-killing tentacles of religious life in her time. This was a religious life far removed from the fire and passion of the Jesus of the Gospels. Her consequent radical quest for transforming change was anchored in the growing awareness of the limitless mercy of God revealed in Jesus. Thus, her mantra was, “Keep your eyes on Jesus.” In the process, Teresa moved on the painful but joyful journey from being a pious nun to a glorious saint, a reformer of religious life and a Doctor of the Church.

The blind man was on a similar journey to meet Jesus. His experience was quite different from the rigid, limited vision and hostile response of the Jewish leaders.

Today’s gospel message celebrates the blind man’s call to light physically, and much more so, spiritually. This shines out in contrast to the Jewish leaders’ rejection and hostility to Jesus who is the Light of the World. They were handicapped by their pride and self-interest. We are challenged to break loose of our pride, our self-absorption and a spiritual blindness that lets us think we see. We are called to share the joy and wonder of the blind man in accepting the light of Christ in the darkness of our hearts. We need to respond to the question that the blind man had for the Jewish leaders, “Do you too want to become his disciples?”

On this Fourth Sunday of Lent when we are called to embrace the light and to keep our eyes on Jesus, we need to accept the message of the blind man. He is the one whose journey let him see Jesus.
Share:

THIRD SUNDAY OF LENT

Jn 4:4-42 

Dear Friends, In the next three weeks of our Lenten journey, there are three episodes addressing the sinful condition of our humanity. They include today’s story of the Samaritan woman followed by the healing of the blind man and the raising of Lazarus. All three are invitations into the saving experience of Jesus. The basic theme of Lent is baptism and penance. It applies in a special way to the catechumens and to each of us.

Today’s Gospel has many levels, one deeper than the next, drawing us into a saving dialogue with a very unrelenting God. Jesus is talking about thirst which is a very appt symbol for the deepest yearnings of the human heart, a very relevant topic for all of us. The woman from Samaria is a model for us. She embodies the transition to wholeness and holiness that is encouraged by the thirst God places in each of us.

Right off, the woman basically rejects any kind of dialogue. For a man and woman to be talking in public was a gross violation of a deep sexual taboo. Then, add the Jewish and Samaritan elements of group hostility and you have an explosive situation. It is as if she says to Jesus, “You truly are one ignorant hombre to ask me for a drink. Do you have any idea how much trouble this can bring to both of us?”

Jesus cuts through her defenses for the first of many times. He asks about her husband. She goes theological on him to avoid this delicate topic. Her relationships are the last thing she wants to talk about. Nor does it seem to be Jesus’ concern. With the woman and with us, Jesus’ agenda is about the possibilities of the future not the often painful issues of the past. The woman reluctantly allowed to surface the thirst in her heart for something more. Her gradual openness to Jesus would draw her into the living water that is Jesus. Mercy knows no limits when Jesus is concerned.

Jesus persists. As before, He takes her response and goes deeper. The truth of His living water bubbles to the surface. She takes a sip. It frees up her fears and resistance. She soon discovers she is on to something good here. Her genuine openness shines brightly in contrast to the closed minds at that time and in our time. In spite of the personal cost, she is receptive to the dialogue and exposure to some painful self-awareness. She is a model for us. We, too, thirst for truth, understanding, mercy, a change of heart and a new beginning. The cost for us is also a painful self-knowledge and a call to change.

As she finally opens herself up to Jesus, she experiences a new freedom and a power beyond her dreams. She casts off the burden of her disgrace and all the other destructive baggage that was her life along with the hurt in her heart.

She drinks deeply of the living water of Jesus. She begins to grasp that this is what she had always been seeking in the confusion and self-deception that had been the driving force of her life. Now, our Samaritan friend becomes a disciple to her townsfolk. She understood that the living water of Jesus was a gift of salvation to be shared with all.

As Jesus had said earlier to the first disciples, she now proclaims to the people of her village, “Come and see!” (John1:39) They do, and are joyful in what they find. It is the combination of God’s thirst for us and our thirst for God that invites us to share their common joy.

This is a story of salvation and how it works. It is our story. Our God is a patient but a very insistent God who is open to our search, accepts us in our brokenness and has a permanent invitation to the living water. As with the Samaritan woman, who is a symbol of sinful humankind, God is waiting for us. The dialogue and interplay with the reality of our life experience are pregnant with the possibility of the new life that the living water brings. As we gradually surrender our fears and defenses, we are able to admit and name our thirst. It is of such depth and magnitude that only Jesus can quench it with the power of His word that is the living water.
Share:

SECOND SUNDAY OF LENT

Mt 17:1-9 

Dear Friends, Lent is a time to prepare to celebrate the Death and Resurrection of Jesus the Christ with new joy, stronger faith and growing love. This is the great mystery of our faith and that opens the mystery of our life.

Today’s gospel passage focuses on the Transfiguration. This same celebration of the Transfiguration takes place in all three Lenten cycles. It obviously has a special message for our communal Lenten journey. Our task is to let it truly enlighten us as we prepare our basic Lenten task: to embrace the great act of love that is the Passion, Death and Resurrection of Jesus.

The key passage in today’s gospel are the words of the Father: “This is my beloved Son with whom I am well pleased; listen to him.” (Mt 17:5)

Right before going up the mountain with Jesus for this special revelation, Peter had recognized Jesus as the Messiah only to deny his mission to suffer and die. (Mt 16:13-23) In rebuking Peter, Jesus challenged all of us to lose our life, to take up the cross and to follow him. (Mt 16:24-25) Now, the Father is once again inviting Peter, and us, to acknowledge Jesus in all of his truth, not just a diluted version to fit our limited standards. The event of the Transfiguration is our invitation into the mystery of the Suffering Messiah. Like Peter, we are called to try to balance the seemingly contrary truths of Jesus as Messiah and Jesus as the Crucified Savior.

The Father’s words tell us it is as God’s Beloved Son that he will suffer and die. Our task is to embrace Jesus on his terms and “Listen to him.” (Mt 17:5)

Peter had a long journey ahead of him. Only slowly did he learn to “Listen to him.”

Shortly after the vision on Mt. Tabor, the same three disciples joined Jesus for another very special moment in the Garden of Gethsemane. They had a chance “to listen to him” and to witness the incredible anguish of the oncoming Passion and Death. Like the disciples, we need to learn that the transfiguration of pain and suffering foreshadowed in Gethsemane was equally important with the transfiguration of glory and wonder on Tabor. The salvation Jesus calls us to needs to experience death to selfishness along with the glory of our true destiny in the eternal life of the resurrection.

(Mt 17:5) Only gradually did the disciples connect Tabor and Gethsemane’s message: death gives way to life when we follow Jesus and “listen to him.” Jesus became the disciples map and a guide. That is our call in this Lenten Season. We need to learn to “listen to him” as we face the darkness of life.

Like the disciples, it is the same with us. As we are caught in the seemingly endless challenges of good and evil: whether the war in Ukraine or the unending gun violence, the turbulence of our political scene or the burden of the distortion and abuse of the multiple expressions of our sexuality, or the simple but relentless demands of family life or the various passages in life from beginning school to aging. All these, and so much more, call us to “listen to him.” (Mt17:5) He is the Beloved Son that will show us the way.

As many times as we have heard the story of the Transfiguration, it still holds the seeds of light and wisdom, of hope and tenderness. It reminds us how close God is to us and how thin the curtain between the divine and human truly is. We are always on the edge of our human frailty and mortality. Equally, we are on the threshold of eternal life and happiness. Whether it is the brokenness of our relationships, the consequences of sin, or the corruption of our world, we need to search the depths of our hearts and “Listen to Him!” (Mt 17:5) will reveal anew that the last word is not sickness, injustice, prejudice, and the foibles of nature’s awesome power or even death. The last word revealed in the Crucified and Risen Christ is life and the victory of love. Once again, our journey to Jerusalem in Lent and, more so in our life, is an invitation to enter into the mystery. This mystery joins the Divine and the relentless afflictions in our life with the suffering and glorious Messiah. It leads to the victory of Easter.
Share:

FIRST SUNDAY OF LENT

Mt 4:1-11 

Dear Friends, One of the many blessings of Vatican II was a return to the importance of the Word of God in the Bible. This led to a deeper appreciation of the Old Testament. In turn, we have learned the dependence of the New Testament, and particularly the Gospels, on the Jewish Scriptures.

Today’s temptation stories are rooted in the universal challenge of sin in the human heart. Here we find sin flowing steadily from the disoriented appetites, the ever-present pride and the excessive pull of vanities and self-importance. Mattew’s portrayal of the temptations is built on the temptations and failures of the Jewsish people in their sojourn in the desert before their arrival in the Promised Land.

In contrast to the unfaithfulness of the newly-liberated exiles from Egypt, Jesus is faithful to God in rejecting the deceits of Satan. The Golden Calf story is intimately connected to today’s story of Jesus’ temptations. His encounter with Satan is modeled after the Chosen People’s time in the desert and their infidelity most clearly expressed in the Golden Calf.

The Jewish stay in the desert betrayed God’s call for reliance and faithfulness. Their failure to trust in God is contrasted with Jesus’ fidelity in rejecting Satan’s deceits. As it was for Isreal, so it was for Jesus. Each temptation is a test to embrace a fundamental trust in God.

Jesus, the New Israel in the eyes of Matthew, discards all the pleas of Satan. Each temptation, and each responding Scripture quote by Jesus, is taken from chapters six to eight in the Book of Deuteronomy where the story of the Golden Calf holds center stage. In each of the three temptation stories, the appeal to Jesus is to be a Messiah not rooted in faithfulness to the Father. He is being tempted to be a Messiah of worldly values: of power, prestige, privilege and wealth. All these values are contrary to the Father’s plan of salvation. Jesus rejected Satan’s ploys. It was the Suffering Messiah of Isaiah that Jesus embraced. He was determined to proclaim the Kingdom from a position of simplicity and vulnerability, not power and dominance, not wealth but poverty, not exclusiveness but inclusiveness, not personal indulgence but service for others, not stressing the rich and powerful but the special option for the poor and marginalized. In the end, Jesus knew it was love not the law that was the source of victory over all evil, even death!

Jesus refused to let anything or any person replace God in his life. In this effort, he relied on the Word of God. This is where he found the strength to stare down evil both in the desert temptations and in his crescendoing battle with injustice, lies and pride that led to the Cross.

The failures of Moses’ folks in the desert mirror our failures today. These rejections of God’s plan are rooted in a divided heart. The modern day version of the Golden Calf comes in many forms. The human heart has a seemingly inexhaustible ability to create new idols that basically give us a false sense of security. We replace God as the center of reality. This process is called sin. Money, sex, drink, drugs, prejudices, false science, hostilities along with the ever-growing hunger for more control and possessions are simply today’s upgraded model of the Golden Calf.

The human heart simply finds that the new idols are more comfortable than the demanding love of the God revealed in Jesus. We loath the insecurity of being creatures. Much of our life is a quest for personal security seemingly guaranteed in wealth, power, reputation and indulgence. These are all expressions of the essential elements of sin: disoriented appetites, disproportionate pride and exaggerated vanity and self-importance. Through these ventures we are trying make smaller gods that we can control. The end product places ourselves at the center of reality.

In today’s Gospel, Jesus shows us the true model of faithfulness in the midst of the devil’s slick deceptions and illusions. Jesus will not accept the version of the Kingdom according to the standards of Hollywood or Wall Street or Main Street. Only the Word of God will reveal the true Kingdom. Jesus shows us the way of faithful acceptance of the Father’s call where there is no space for the false security and the deception of the Golden Calf.

With the beginning of Lent, the Church invites us to search our soul, to discover our Golden Calves. Now is the time to clean our house of all the idols. Now, at the beginning of Lent and throughout these six weeks, we are being invited to present an empty and longing heart to Jesus and to walk with Him to Jerusalem so to share with him the death that leads to life now and for all eternity.
Share:

SIXTH SUNDAY IN ORDINARY TIME

Mt. 5:17-37 

Dear Friends, In the Sermon on the Mount, Jesus is inviting us to totally change our value system. He is calling us to a conversion that embraces his gospel vision. He is insisting that we go deeper into life to experience the presence of God in our relationships and responsibilities. He is laying fourth the great gift of the Jewish law and teachings free from the burden of human compromise and distortion. It is a pathway into God’s wisdom and truth. It is a true guide in the darkness of our broken world.

Matthew is emphatic that Jesus is not breaking away from the Old Testament. Jesus brings us to greater depth and clarity in the Torah, the teachings of the Old Testament. He is clearly showing the true meaning of the teachings that had not matured sufficiently. He is inviting us to go deeper to find the true meaning in all the wisdom and beauty God’s message in the Old Testament. Jesus is emphasizing the importance of the heart as the source of interpretation that moves beyond a rigid and legalistic observance.

In today’s selection from Matthew, there are four of six statements that begin, “you have heard it was said…but I say…”. They all deal with Jesus bringing us to a much more challenging understanding of the Old Testament teaching. They all deal with human relations. The four statements of today’s Gospel are murder, adultery, divorce and oaths. Next week, we will have the other two: revenge and love of enemies.

When I was a young priest, I was a firebrand for racial justice. I was abundantly blessed with the youthful gift of enthusiasm and cursed with an abundance of youthful self-righteousness. One day, one of my older and wiser Carmelite brothers told me I would be more effective if I worked at calling forth and not putting down people. Since the log in my eye was of the XXXL size it took me quite a while to grasp the wisdom of my brother’s advice. Slowly, it began to take focus. To call forth and not put down simply means to give due recognition to the human dignity of the other.

Jesus had a clear handle on the process. All six of his statements are a beautiful expressions of celebrating the people’s human dignity.

Here’s a thought on just one of Jesus teachings in today’s Gospel selection. In talking about, “You shall not kill” Jesus says, “whoever says,’ you fool’ will be liable to fiery Gehenna’”. (Mt 5:22)

Just think how important names and labels are in any movement of a group seeking freedom and dignity. We went from Colored to Negroes to Blacks to African Americans. We went from fruits to fags to queers to gays to one with a different sexual orientation to LGBTQ and, apparently, we ae not finished yet. Each of these changes was difficult, and often painful, because it slowly surfaced a deeply engrained prejudice. Each change was a step closer to the gospel challenge to recognize the basic human dignity of the “other”.

Today we can use the term illegal alien or one seeking the American Dream. Only one of these labels identifies the human dignity of God’s child.

The Gospel has a perfect example of this recognition of human dignity in the story of the Prodigal Son. In our common sense view of reality, the father would have been totally justified in angrily calling the son, “You fool”! (Mt 5:22)

The Gospel story tells us the father gave no such expression. His response was much more elegant and joyful. He commanded the servants to get ready for the party to celebrate because “This son of mine was dead and has come to life again; he was lost and has been found”. (Lk 15:23)

Jesus understood the Torah as the true path to a meaningful relationships with God and with our brothers and sistersGod wants his followers to see the Torah’s beauty and power. Jesus was not rejecting God’s revelation. He was reforming the distorted practice that had evolved. All of his gospel message is rooted in this gift to the Chosen People. The Sermon on the Mount is a call to wholeness and holiness.

Jesus is inviting us to ponder the depth of the power of the names we use for others. They need to express and celebrate the human dignity of the other. They need to lead us to call forth and not put down if we “are to be perfect just as our heavenly Father is perfect”. (Mt 5:48)
Share:

FIFTH SUNDAY OF ORDINARY TIME

Mt. 5:13-16 

Dear Friends, Here is an amazing statistic about the religious scene in the US. Roman Catholics are the largest religious group. The second largest religious assortment are those who have left the Roman Catholic Church. Equally surprising is this. In many Latin America countries, traditionally Roman Catholic, Evangelicals are the largest religious denomination.

Somewhere along the line, a great number of us, in all of these religious groups, failed to get the memo from Jesus that we need to be the salt of the earth and the light of the world.

When one delves into the reasons so many people have left the Catholic Church, the reasons are many and the blame is on all sides. However, the response has to move away from finger pointing. We need to get back to the Gospel message. We need to evangelize ourselves and others.

Jesus’ command to be the salt of the earth and the light of the world has received a feeble response from most of us who call ourselves Christians. Jesus command is crystal clear. We are all called to stand with the gospel in contrast to the materialistic and consumer driven society that stands so flagrantly in contrast to the message of Jesus. Our true calling as the salt of the earth and the light of the world is to be a contrast People of God, a contrast that lights the darkness of our broken world. We are called to be salt that nourishes a spiritually starving world by lives lived in justice and working toward reconciliation. We are to be witnesses of our God of love and mercy.

Paul VI taught us that evangelization is the process of “bringing the Good News into every strata of humankind and through its influence transforming humanity from within and making it new.” (Evangelii Nuntiandi #19) He went on to say we need to be witnesses more than teachers. For him, a witness was one whose life spoke so loudly and clearly of the gospel that you could not hear what he or she was saying. St. Francis of Assisi made the same point when he said, “Preach the gospel always. Speak only when necessary.”

In these three verses in today’s Gospel, Jesus is calling us to embrace the totality of the Sermon on the Mount. He is telling us to live the message and to proclaim the message. He is asking us to let our life be the gospel message for all to hear and see. We are summoned to invite all to a welcoming embrace into the loving arms of our gracious God.

This evangelizing that proclaims the gospel is all about love. We have a good example of how to manifest this love in today’s first reading from Isaiah. “Share your bread with the hungry, shelter the homeless; clothe the naked when you see them, and do not turn your back on your own.” (Is 58:7) This life of service, no matter how humble, is truly letting our light shine. It genuinely lets us be the salt of the earth. This opens the way to love that transforms us and our world. This is our calling in today’s Gospel. This is how we are witnesses who do not need words to proclaim the message.

We, as a Church and we as individual followers of Christ, need to encounter the power and the beauty of the call to let our light shine. We need make a difference by embracing life in the footsteps of Jesus.

Reconciliation and service, forgiveness and generosity lead to the healing powers that crush division and wipe out the insipidness of mediocrity. This is the true call to unity. We need to bring the focus back to Jesus as He presents himself and his message in the Sermon on the Mount. The Sermon is loaded with strategies for us to be the salt of the earth and the light of the world.
Share:

THE FOURTH SUNDAY OF ORDINARY TIME

Matthew 5:1-12 

Dear Friends, On this Fourth Sunday of Ordinary Time, we have the first gospel selectin of the next five Sundays. This is our invitation into the Sermon on the Mount. These are three chapters (5-7) in Matthew. They are a summary of the Gospel message. Today’s passage on the Beatitudes is a summary of the Sermon on the Mount.

The Beatitudes are not laws. They are a summons into the mystery of Jesus. He is the one who is truly blessed. The Beatitudes are a revelation of the depth and breadth of the mystery of love in our broken world that is Jesus Christ.

The Beatitudes are not some pious thought that has nothing to do with the ordinary life of a true follower of Christ. On the other hand, they are not some law that a sincere Christian must follow. They are an invitation to witness to the coming of the Kingdom that Jesus has proclaimed. They are an invitation into a deeper commitment to the gospel message. They are an expression of hope in midst of present suffering and loss on the way to the ultimate victory. They express an assurance of the final victory of the kingdom, a return to the Original Innocence.

The beatitudes are a call to a life of faith, a life of hope and a life of love in the footsteps of Jesus on the Road to Jerusalem. It is in the Crucifixion and Death that the final victory of our present agony and mortality will be overcome. This final and complete victory of the Beatitudes in the Risen Christ is the first stage of the final kingdom of God!

The Beatitudes are a description of Jesus. They are an invitation to cross the threshold into the mystery of God. They are a call to ponder the Word that is Jesus. This draws us to embrace God’s will. The next step for us is to translate this new wisdom into action. This is exactly what should do. We are called to connect our inner experience of God’s call and our life, the lived experience of the gospel.

Thomas Merton gives us a definition of prayer that highlights this linking between our prayer and life. He says, Prayer is yearning to be in the presence of God, a personal understanding of God’s Word, knowledge of God’s will and the capacity to hear and obey it.”

I would like to use one short example of this wisdom of the gospel world of the Beatitudes where the first are last and we need to lose our life to save it.

Jesus says, “Blessed are they who mourn, for they will be comforted”. (Mt 5:4) This, like all the Beatitudes, shatters our common sense perception of reality. Mourning and being comforted just do not fit together in our ordinary quest for happiness.

A deeper look at the mourning that Jesus is proclaiming begins to shed light on the reality. For Jesus, death is truly part of life. Death is part of a passage to a new life that is eternal. This destiny to eternal life has always been part of God’s plan for each of us.

Why do we mourn? The reason we mourn is because we love. Without love there is no need to mourn. Jesus is teaching us that in the end, love will win out. All our losses are in transition when we walk with Jesus. He invites us into a way and a life and a truth that guarantees the victory of love. He reveals that victory in the Resurrection. He gives us the presence of a new reality where every tear will be wiped away. That reality begins now when we love. In the end, that love will share the fullness of the victory that is the Risen Christ. We are much richer when we mourn because we love. When we are indifferent and have no need to mourn we operate in a selfishness that leads to death not life. Indeed, we can say in the fullness of truth and joy, “Blessed are they who mourn, for they shall be comforted.” (Mt 5: 4)

In similar fashion, all of the Beatitudes are an invitation into the upside down world of the gospel. They each reveal to us a deeper truth of the great reversal that is the coming of God’s kingdom where love will have the last word.
Share:

THIRD SUNDAY OF ORDINARY TIME

Mt 4:12-23 

Dear Friends, Today we have our first selection from the Gospel of Matthew. Jesus introduces two themes that will be the foundation of his message throughout the year: the kingdom and the call.

It is helpful for us to remember the mentality of the people at the beginning of Jesus’s public life. For the Jews, at that time, Satan was in charge. His power for evil was seen in all of life: sickness, violence, injustice, poverty, division. Likewise, the oppressive Roman Empire was seen as an expression of this evil. Even the turbulence of nature was experienced as the display of Satan’s domination. The hope for the Messiah, and his gift of deliverance, was defined in relation to this overwhelming control of the demons’ devastating power.

Jesus enters the scene in the context of apparent helplessness in face of evil. The first words of his public ministry are: “Repent, for the kingdom of heaven is at hand.” (Mt 4:17) In this declaration Jesus is telling us that the end of evil’s unchallenged reign of darkness and destruction is coming to an end. In his teaching, his miracles, and most of all, in his life and death, a new day is arriving. The battle of good and evil, the constant conflict of love and hatred, sickness and health are now in a final stage. Jesus’s proclamation of the kingdom is the beginning of the end. Justice and peace, like the mustard seed, will ultimately prevail in this transformation. Jesus will strike the final blow to death in his resurrection.

We are called to repent. We need to open our hearts to this changing reality in the humble acceptance of our sinfulness and God’s gracious call to new life.

In the story of the call of the first disciples, Jesus it telling us that we have a role in the coming of the kingdom. Our participation is critical to our salvation. The life of the faithful disciple of Christ is basically an open-hearted acceptance of God’s call to love that is the kingdom.

As we see the first disciples leaving their boats and apparently everything else, we have a model of our personal call to walk with Jesus. Like Peter and the others, the initial call is extremely important. Yet, the Gospel story will show us that the “call of Jesus” is a repeating event always expanding the test of our generosity. It is seemingly never finished. New horizons keep us unsettled in our search for security and stability. In Peter, we will have a mirror to see the depth of our commitment that continuously comes up short. His story is a marvelous example of the need for humility ever seeking release from personal deception, blindness and ignorance.

Jesus reveals the unyielding insistence of God. At the same time, we encounter an equally effective demonstration of God’s patience and mercy. In spite of our human ambivalence, the divine call gently persists. Our faithful walking with the Gospel of Matthew will help us to be faithful to the call of the kingdom this year.
Share:

SECOND SUNDAY OF ORDINARY TIME

John 1:29-34 

Dear Friends, St. Matthew is our guide as we walk with Jesus in the beginning of Ordinary Time of our liturgical year. I always look forward to a new journey that is the same but always deeper, always more inviting as we grow more in our personal maturity and in faith.

Today, however, we start out with St. John, and not only St. John, but seemingly the same story we had last week about Jesus’ encounter with the Baptist. This has got to tell us that we need to dig deeper for the message from John’s version of the baptism to grasp how it connects to St. Matthew’s journey.

A note about St. John’s Gospel will be helpful. John was written many years after all the other Gospels. It has a deeper and more mature understanding of the identity of Jesus. That is one of the reasons that it is so different than the other Gospels.

John realized that Jesus was the fullest and most perfect revelation of who God is. In the person of Jesus, we have that glorious discovery.

To see Jesus is to see God. Today’s “I am” statement as the Lamb of God is the first of many. They all are revelations directly about God in the person of Jesus. This is one of many titles John gives to Jesus such as the Light of the World, the Living Water, the Bread of Life, the Life and the Resurrection and, of course, the Way, the Life and The Truth.

There is a second point in John that is helpful as we begin our endeavor with Matthew. It is the title, “Lamb of God who takes away the sin of the world”. This title leads to a Messianic expectation in a different way. It was not the national liberator or the person of political and economic power. It was the beginning of a transformation of the idea of salvation and the nature of the Messiah that was much more meaningful and richer and universal than the common anticipation of the people in Jesus’s time. The seeds of the Suffering Servant Messiah were being sown right at the beginning.

We still struggle with the idea of a crucified Messiah rather than a “make me feel good Jesus” in our day also. We still are much more prone to see God as the answer to our problems than the God who will deliver us from our selfishness and call us to service and surrender on the road to Jerusalem with Jesus.

The message of today’s Gospel is clear and to the point. Jesus is the fullness of God’s revelation. He will lead us on the journey to salvation. We need to be faithful to his call because He has the answer to the deepest yearnings of the human heart.

As we begin the journey with St. Matthew we need to know the answer to our search is in an openness to God’s call in the person of His Son. Jesus is the Lamb of God leading us to the freedom of the Gospel message of Good News. This is why the Church invites us to begin with this passage at the beginning of John’s Gospel, a picture of Christ that is strong and forceful right from the very beginning.

Just as the disciples walked the dusty roads of Galilee, we, too, have the opportunity to walk once again with the Son of God made flesh who calls us out of darkness into the light.

The refrain of the Responsorial Psalm captures this Lamb of God image for us. Jesus is the servant, the Suffering Servant for a sinful, broken world. He has come to deliver us from the consequences of sin that is our heritage from Original Sin. We are called also to be servants in that cause of salvation. The Psalm has the answer for us: Here I am Lord; I come to do your will.
Share:

THE BAPTISM OF THE LORD

Matthew 3:13-17 

Dear Friends, St. Matthew begins the public life of Jesus with the Baptism of the Son of God. In spite of the Baptist’s reluctance to baptize, Jesus tells John to go along with this public ritual. God has a plan and the baptism fits into that divine scheme. God wants Jesus to share the human experience including the ritual of repentance that John was celebrating. By his desire to be baptized, Jesus was showing a desire to plunge into the human reality. This was a reality in the ongoing conflict of good and evil, sin and grace. Ultimately, the depth of this sharing will lead to his death on the Cross.

In the meanwhile, in Mathew’s Gospel we are called to walk with Jesus once again in our life and in our liturgical year. Though we know the story of Jesus, we will never know it well enough. Likewise, we need to bring the story into our experience, an experience that is always entering into new and demanding stages our our journey. St. Matthew presents Jesus as our guide.

In today’s gospel passage we hear the Father sharing with us his love for his beloved Son. We need to let him touch our heart and to enlighten our mind s we may be enlightened to share in this love between the Father, Son and Holy Spirit. Slowly, this continuing encounter will draw us into the freedom of the truth and the new energy of love that only Jesus can give.

We are encouraged to remember our own baptism on this feast of Jesus’ Baptism. Our baptism is a sacred commitment we tend so often to forget. This remembrance should encourage us to recommit ourselves to walk with Jesus in his role as servant. The call of justice should inflame our hearts to be present to all the needs of our neighbor. It should shed a light on the demands of our life-giving relationships and responsibilities. It is a call to be a healer, a reconciler and a proclaimer of the Good News in imitation of Jesus.

Our baptism is an initiation to service as a gospel decree. Like Jesus, we are called to hear the cry of the poor and the cry of the earth. Like Jesus we are called to reach out to those in need in our midst. Like Jesus, we are to be a healing presence in the midst of a very conflictual world. Like Jesus, we are to extend a welcoming hand and a welcoming heart to all. This is our baptism call. This is our sacred bond to Jesus that must continue to deepen by a life of gospel responsibility that is energized by dying to self.

Each week in the Matthew version of the Jesus story we will be called into the gradual realization that we are loved beyond our wildest dreams. This love, if freely embraced, will set us free to journey to our own Jerusalem where we can die so we can live and give life to all.
Share:

EPIPHANY



Mt 2:1-12 
Dear Friends, The Infancy Narratives in Matthew in chapters one and two are called a miniature Gospel. They affirm three basic points of the Good News of salvation:

  1. God intends salvation for all.
  2. Jesus is the long-awaited Messianic Savior.
  3. The mission is to the whole world with all the variations of languages cultures and races.
Jesus speaks to all people. This includes a message of wisdom directed to all the variables of age, stage of life, culture and individual gifts. All are welcome at the table of life and salvation for the Bread of Life. All are enlightened by the Light of the World.

The Epiphany is commonly known as the feast of the Three Kings. The scriptural text says nothing about the number three. It also makes no mention that they are kings nor anything about their racial makeup. These are various cultural expressions developed over the centuries. The Gospel message of the feast is about the universality of God’s saving grace and love. All peoples are invited to the heavenly banquet.

Cultural and folkloric expressions have always enriched the proclamation of the Gospel. Often, these additions have been enlightening to the basic message of salvation. On the other hand, the message also has been deeply distorted with the overlay of pietistic exaggerations and even contradictions rooted in national and cultural prejudices.

One of the major hopes of Vatican II was to get us back to the central Gospel message, to put Jesus at the center. One of the most important developments of that holy gathering occurred a decade later when Pope Paul VI gave us one of the all-time great papal documents on the topic of Evangelization. Paul VI pointed out that the message of the Gospel is never free of cultural expressions but that we have to work to always go beyond any particular cultural, national or racial expression that limits the Gospel.

Whether it is the St. Patrick’s Day Parade or the celebration of the Virgin of Guadalupe, Cristo Negro of Esquipulas, or the celebration of Our Lady of Lourdes they all have a pull to limit the Gospel to some partial view of one group or nation. Today’s feast of the Epiphany opens us up to universality. We are invited to include everyone. This is no small challenge.

At the center of today’s feast is not the three kings, but the elusive truth that all human beings share a common dignity and destiny. Every human being is called to union with God. There is a gospel inclusiveness that is a never ending challenge to the followers of Christ. Our great obstacle is the endless ways that we divide and degrade, often in the name of Jesus.

Jesus relentlessly proclaimed the dignity of women and children. Jesus constantly attacked sin, disease and ethnicity as barriers to the common unity of all. The Church and all other religions and ideologies have struggled mightily down through history even to this mornings news with this call to universal acceptance.

Today’s Gospel account of the Magi is much more than a lovely tale about strange visitors coming in an unexpected way to a poor family. The Magi are a symbol of the universality of salvation. This is a message of Good News that informs us that this child is the long-awaited Son of David, the promised ruler and savior of Israel. He will open the gift of salvation to all peoples. No one needs a visa or a green card or residential papers at the crib! All are welcome!

Today’s Gospel tells us we need not travel far to seek Jesus. Exotic places do not have to be part of our search. The Epiphany, the revelation of Jesus, is always taking place in the midst of our life. Jesus is all around us. We need only look with faith to embrace Him in our brothers and sisters especially the poor and needy among us.

Some five decades ago, Vatican II stated the truth of this feast in this insightful and beautiful declaration:

"The joys and hopes, the grief and anguish of the people of our time, especially those who are poor and afflicted in any way, are the joys and hopes, the grief and anguish of the followers of Christ as well. Nothing genuinely human fails to find an echo in their hearts."

Gaudium et Spes, December 7, 1965
Share:

HOLY FAMILY

Mt2:13-5, 19-23 

Dear Friends. The fundamental message of our Christmas Season is that “the Word was made flesh” (Jn 1:14). The emphasis is not the baby story of Jesus. It is about the humanity unveiling the divinity, about grace and love entering a sinful world. The paradoxes of the Gospel penetrate the infancy narratives of Luke and Matthew. The divine becoming human exposes the incessant pull of birth and death, innocence and suffering. This is the light and the way to our journey in our search for God.

The stuff of every family, regardless of the vast cultural differences of the relations of spouses and that of parents to children, is found in the Holy Family. It was through the institution of the family that God chose to relate to humanity. Jesus learned to live and to love in his relations to Mary and Joseph. In spite of the shock and trial of being refugees and immigrants and the horror of unimaginable violence in the Holy Innocents, love opened a way for them.

Matthew had an additional message beyond the family relationship of the three. He intended to offer us a prologue of the Gospel. Jesus was to summarize in the dramatic story of his infancy the saving history of Israel. In this way Jesus was modeling and addressing the Messianic expectations of Israel.

There are three stories in Matthew’s Infancy narrative: the escape to Egypt, the massacre of the Holy Innocents and the return from Egypt to Nazareth. They all mirror a particular experience of the Chosen People and Moses.

Our faith calls us to accept Jesus as truly human. In this genuine humanity he grew as we all do. He was part of a family, a truly holy family. It was in the context of these family relations that Jesus learned who God intended him to be. In his role as Savior, Jesus learned how to respond to life and its many mysteries of good and evil in the warmth and acceptance of his loving parents, Mary and Joseph.

The message for us today is clear. No matter what the cultural variations and limits, the family is the school of love. All our fundamental relations and responsibilities are filtered through the basic foundation of a family experience that gives us our personal identity. Our task is to build on the good points and eliminate the elements of selfishness and entitlement to let love flow openly in spite of all the inherent conflicts. Privilege and power in family life have to give way to acceptance, service and humility if we expect to continue to create a joyful and meaningful life for all.

Joseph and Mary found themselves drenched in confusion and bewilderment. They were uprooted, impoverished, exiled, threatened and isolated all in a matter of weeks. All this was the result of a child promised to be a Savior. Only the deepest commitment of faith and trust allowed them to continue the struggle. They were not following script. They were living an apparent tragedy of monumental depth. We need to ponder the beauty of their simplicity and generosity in the midst of a situation that would challenge any our lives.

Today’s feast invites us into this mystery of darkness and pain. We are invited to bring our story of family struggles to find light and direction. The message was eventually clear to Mary and Joseph as it will be to us as we walk in faith. God is with us no matter how desperate the circumstances. “The Word was made flesh” and we are gifted with the best all gifts, Emmanuel! God is with us!
Share: